Friday, October 24, 2014
Thursday, October 23, 2014
Violence, especially the domestic variety, flows from what the Bible rightly calls a “wicked heart.” It is the arrogation and abuse of power for selfish ends and is the very picture of insecurity and immaturity. What starts in the heart comes out of the mouth (Proverbs 10:6, 11). Physical violence begins with violent words―threats of violence―and words are a form of behavior that must be taken seriously. The gospel can conquer wicked hearts, but until it does we must protect the innocent from the wicked. -RB
Bullying is a cheap substitute for genuine authority. Real authority comes by acknowledging accountability to others, while the bully is reduced to self-authorization. Therefore, the bully’s harsh tyranny of the weak becomes his only way to bolster this fragile pretension. -RB
Monday, October 20, 2014
- Ordinarily he is insane, but he has lucid moments when he is only stupid. ―Heinrich Heine
- Man is certainly stark mad. He cannot make a worm, and yet he will be making gods by the dozen. ―Michel de Montaigne
- Man, an ingenious assembly of portable plumbing. ―Christopher Morley
- Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them. ―Samuel Butler
- The only time a woman really succeeds in changing a man is when he is a baby. ―Natalie Wood
Monday, October 13, 2014
- The first forty years of life give us the text, the next thirty the commentary. ―Authur Schopenhauer
- He gave her a look you could have poured on a waffle. ―Ring Lardner
- Love is an ocean of emotions surrounded by expenses. ―Lord Dewar
- Life is just one foolish thing after another, and love is just two foolish things after each other. ―anonymous
- When in love try not to say foolish things; if you succeed, you are not in love. ―anonymous
Monday, October 6, 2014
- Never lend books, for no one ever returns them; the only books I have in my library are books that other folks have lent me. ―Anatole France
- One of the most striking differences between a cat and a lie is that a cat has only nine lives. ―Mark Twain
- A liberal is a person whose interests aren’t at stake at the moment. ―Willis Player
- Almost everything in life is easier to get into than out of. ―anonymous
- The best things in life aren’t things. ―Art Buchwald
Wednesday, October 1, 2014
I’ll start with the exceptions: fever, vomiting, Ebola, surgery, heart attack, travel, ox in the ditch, etc. I could add to this list, but you’ve got the idea. These are legitimate reasons for not participating in a church event. I’m tired, the ball game is on, Aunt Susie is visiting from out of town, one of our three kids has a runny nose, I have nothing to wear, I’ll skip Sunday School and go to Worship, Wednesdays are busy, that particular activity (fill in your own) is not my thing, etc. I could add to this list, but you’ve got the idea. These are illegitimate excuses for not participating in the family’s (i.e., the church’s) activities. (NOTE: Some people apparently want to open a full-time Ox Retrieval Service.)
One of the glories of being a part of the Body of Christ is that we receive benefits from all the other people; from the whole Body. However, there is a reciprocal duty, which is that each of us must contribute to the Body (Eph. 4:16). It’s one of the great lessons that every real grown-up must learn: it’s not all about me and what I want. Moreover, since parents are raising grownups (not children); the parents have to set the example and insist that their children participate as well―and not just participate―they have to get happy about it. There are many things we need to do that we don’t want to do. Nevertheless, having done our duty, and having loved our neighbors as ourselves, we do reap benefits from having sacrificed for others.
One of the questions we should ask ourselves as we make participation decisions is: “Is this a legitimate reason (see above), or is this a selfish reason?” “I don’t want to” is a sentiment that needs to be probed a bit deeper. Sometimes, the fact that a person doesn't want to participate points to a more serious problem than does their simple absence from an activity. You don’t want to be with other believers? You don’t want to get to know them and serve them? Why don’t you want to? Why are you more comfortable with a remote control, a game console, a keyboard and a mouse than you are with real people? The answer, of course, is that real people are hard and we don’t like to do hard things. But doing hard things turns us into better people. Denying ourselves for the sake of our brothers and sisters in Christ makes us more like Christ.
Monday, September 29, 2014
- Every now and then you meet a man whose ignorance is encyclopedic. ―Stainislaw J. Lec
- If at first you don’t succeed you may be at your level of incompetence already. ―Laurence J. Peter
- Intuition: that strange instinct that tells a woman she is right, whether she is or not. ―anonymous
- The less you know about a subject the longer it takes you to explain it. ―anonymous
- Why is it that when you need a lawyer, you can always find one? ―anonymous
Thursday, September 25, 2014
Any meaningful relationship has some conflicts; it’s inevitable. Two or more selfish sinners are not always going to see eye-to-eye. Sometimes that conflict escalates, tempers flare, emotions run high, and resolution can become elusive. Our natural (i.e., fallen) tendency is defend ourselves, speak our mind, retaliate, and to add a little gas to the fire. We might be sorry later, but the heated moment seems to call for adding our own fuel to the situation. Of course, this is a bad idea.
This is the natural way of dealing with conflict. As followers of Jesus we are called to supernatural ways. Everything is new in Christ, including how we approach and resolve conflict. Instead of selfishness, we’re going to learn the mature approach; denying ourselves for the sake of others, pursuing peace, and loving our neighbors and enemies. No one said following Jesus would be easy, but it is good. So, we will work and being Christian grownups and seek the good of those around us. Here are five things to remember:
1. Turn the Temperature Down
Say things that will help the situation and not inflame it. This might mean saying nothing at all. Not everything that can be said should be said. Your tone of voice and body language matter. You can be gentle in manner while also being resolute in your purpose.
- “So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God” (James 1:19-20).
- “A soft answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise uses knowledge rightly, but the mouth of fools pours forth foolishness” (Pr. 15:1-2).
2. Turn the Other Cheek
Jesus has a habit of asking us to do hard things. He doesn’t ask us to do what we cannot do, but in order to do it we will have to be committed to listening to Him and obeying Him even when it’s hard; especially when it’s hard. It’s easy when it it’s easy.
- Jesus said, “But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you. 29 To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. 30 Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 And just as you want men to do to you, you also do to them likewise” (Luke 6:27-31).
- “Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men” (Rom 12:17-19).
3. Use Edifying Words
Words are powerful; they created and sustain the world. They can bless or curse. We have all been hurt by words, encouraged by word, comforted by words. Choose your words wisely. Use all your words for good. Never use a filthy word, but wholesome words that are full of grace.
- “A wholesome tongue is a tree of life, but perverseness in it breaks the spirit…7 The lips of the wise disperse knowledge, but the heart of the fool does not do so… 28 The heart of the righteous studies how to answer, but the mouth of the wicked pours forth evil” (Pr. 15:4, 7, 28).
- “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Eph. 4:29-32)
- “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Col. 4:6).
4. Resolve Conflicts Swiftly
Don’t blow-up or clam-up, rather, speak up. Be a grownup and have an adult conversation that is respectful of the one you love. Pray first. Pray together. Pray often. With true humility get it done. Now!
- “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matt. 5:23-24).
- “Be angry, and do not sin”: do not let the sun go down on your wrath, 27 nor give place to the devil” (Eph. 4:26).
5. Win Your Brother
In any conflict the goal is to “gain your brother.” It’s not about winning an argument; it’s about restoring fellowship and communion. Everything we do, including confronting one another about sin, must be done in love, for the good of the person we’re engaging, and ultimately for the glory of God. It’s not about bringing a railing accusation; rather it’s about genuine reconciliation.
- “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother” (Matt. 18:15).
- “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:1-2).
Wednesday, September 24, 2014
Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled. ―Hebrews 12:14-15
Get out the dip stick. This is my annual call for us all to check our bitterness/gratitude level. Few things cause more trouble than the sin of bitterness. Bitterness is a poison that corrodes from within, doing its damage on us physically and spiritually. Left to grow, it spills over and defiles everyone who is nearby. Since it is a sin that virtually everyone has to deal with―a sin that is our own sin―recognizing it, confessing it, turning from it and seeking forgiveness for it, provides the only remedy for us and the only relief for those around us who are defiled by our bitter overflow. Like weeds in the garden, bitterness has to be attended to regularly or else it will take over. There are many ways to look at ourselves and others; many ways to classify. One way is to see that people fall into the two basic categories of bitter or grateful. They sometimes move from one category to the other and sometimes move back again.
The first category is filled with people who are bitter, unforgiving and ungrateful. These three qualities go together, since a lack of forgiveness and ingratitude are ingredients for bitterness. Bitter people see themselves as victims. They feel sorry for themselves and blame others for their own pain and failures. Deep down they are unhappy people, though some do work to try and cover their unhappiness (never as well as they might think). They will likely resent anyone suggesting that they have a problem. Their bitterness is nursed and cultivated to maintain their “victim” status. The one thing they will not do is “pursue peace with all people.” We are all sinned against by others, and there are good, biblical things for us to do to remedy this in order to pursue reconciliation, peace and communion. This is part of what it means to be holy: to see the Lord and His grace―i.e., His ill-deserved favor toward us―and to make sure that we are extending that same grace toward those who have sinned against us. When we forget this grace we fall short.
The second category of people is made up of those who can let go of other people’s offenses against them. They hold no grudges, seek no revenge or retaliation, and they don’t keep score. They have learned to “turn the other cheek,” (Matt. 5:39); “to bless those who curse them,” (Luke 6:28); and to not “return evil for evil, but a blessing instead” (1 Peter 3:9). In addition, forgiveness is freely granted to those who ask even as Christ has forgiven them (Eph. 4:32). As far as they are able, they are at peace with all men (Rom. 12:18). As a result, they are fill with gratitude and thanksgiving for the good gifts God has given them and that gratitude (like its bitter counterpart), not only fills them, it overflows to all those who are around them. You know who the grateful people are. They are a joy to be around.
You can’t be filled with gratitude and bitterness at the same time; one will push out the other. I have given out hundreds of copies of Jim Wilson’s excellent essay on: How to Be Free from Bitterness. You can download your own copy HERE.